Milton and Cavendish: Faithful Realists :: Paradise lost Blazing World

Milton and Cavendish Faithful RealistsInquiries regarding the spirit and acquisition of knowledge, coupled with the monolithic question of whether graciouse beings are capable of accruing knowledgethe philosophical contain of epistemologyhas roots buried in antiquity Genesis, to be exact. Great thinkers of the westerly tradition have both accepted and rejected comp wiznts of Old testament lore Platonic and Aristotelian philosophers have indeed battled for centuries over the sort in which reality is understood. Following Aristotles teachings, the empiricists and Enlightenment thinkers regarded the processing of thought and experiential data as the surest way to unlock truth. Platos adherents, however, figures such as Immanuel Kant, deemed the human intellect a leaky and misguiding faculty, not quite efficient in comprehending truth. John Milton and Margaret Cavendish, the reigning theological epistemologists of the 17th century, pondered the nature of prophesy reality, the role of human rationality in understanding paragons master plan, and the means by which that plan is (and should be) grasped by the human race. Both Milton and Cavendish have declared in their works, Paradise Lost and The clamant World, that reason as a means to arrive at last-ditch truth is insufficient in the end, faith is the only tool with which human beings acquire proper knowledge. After an initial reading of The Blazing World, one would assume Cavendish ranked reason above faith, parting ways with Milton the Empress in the tale is nearly obsessed with scientific inquiry. Upon close analysis of the text, however, it becomes unmixed that Cavendishs message is complementary to Miltons. This is not to say that either Milton or Cavendish were pure theologians in their world view, placing no value on information or logic rather, both found a measure of brilliance in the findings of contemporary science and consequently instilled in their literary protagonists quirkiness about the laws of the universe. It was just such cosmic curiosity that plagued thinking individuals of the renascence period. As Europe slowly developed a flavor for scientific inquiry, well guarded theological dogmas were threatened the mid 1600s was indeed a time of questioning long established religious and political doctrines. charm grappling with the emerging debate of reason versus faith, Milton and Cavendish offered philosophical fictions heralding the supremacy of the latter. Characters in the authors works discover that reason, untempered by belief in divine truth, is dangerous. Cavendishs Empress of the Blazing World, for example, is a tyrannical ruler who demands that her subjects uncover the secrets of the lifelike world.